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History

Nepal's
recorded history began with the Kiratis, who arrived in the 7th or
8th century BC from the east. Little is known about them, other than
their deftness as sheep farmers and fondness for carrying long
knives. It was during this period that Buddhism first came to the
country; indeed it is claimed that Buddha and his disciple Ananda
visited the Kathmandu Valley and stayed for a time in Patan. By 200
AD, Buddhism had waned, and was replaced by Hinduism, brought by the
Licchavis, who invaded from northern India and overthrew the last
Kirati king. The Hindus also introduced the caste system (which
still continues today) and ushered in a classical age of Nepalese
art and architecture.
By 879, the Licchavi era had
petered out and was succeeded by the Thakuri dynasty. A grim period
of instability and invasion often referred to as the 'Dark Ages'
followed, but Kathmandu Valley's strategic location ensured the
kingdom's survival and growth. Several centuries later, the Thakuri
king, Arideva, founded the Malla dynasty, kick-starting another
renaissance of Nepali culture. Despite earthquakes, the odd invasion
and feuding between the independent city-states of Kathmandu, Patan
and Bhaktapur, the dynasty flourished, reaching its zenith in the
15th century under Yaksha Malla.
| The
Shah Dynasty in Nepal |
The rulers of Ghorkha, the most
easterly region, had always coveted the Mallas' wealth. Under the
inspired leadership of Prithvi Narayan Shah, the Ghorkha launched a
campaign to conquer the valley. In 1768 - after 27 years of fighting
- they triumphed and moved their capital to Kathmandu. From this new
base the kingdom's power expanded, borne by a seemingly unstoppable
army, until progress was halted in 1792 by a brief and chastening
war with Tibet.
Further hostilities followed in
1814, this time with the British over a territorial dispute. The
Nepalese were eventually put to heel and compelled to sign the 1816
Sugauli Treaty, which surrendered Sikkim and most of Terai (some of
the land was eventually restored in return for Nepalese help in
quelling the Indian Mutiny of 1857), established Nepal's present
eastern and western boundaries and, worst of all, installed a
British 'resident' in the country.
The Shah dynasty continued in power
during the first half of the 19th century until the ghastly Kot
Massacre of 1846. Taking advantage of the intrigue and
assassinations that had plagued the ruling family, Jung Bahadur
seized control by butchering several hundred of the most important
men while they assembled in the Kot courtyard. He took the more
prestigious title Rana, proclaimed himself prime minister for life,
and later made the office hereditary. For the next century, the
Ranas and their offspring luxuriated in huge Kathmandu palaces,
while the remainder of the population eked out a living in medieval
conditions.
The Rana's antiquated regime came
to an end soon after WW II. In 1948, the British withdrew from India
and with them went the Ranas' chief support. Around the same time, a
host of insurrectional movements, bent on reshaping the country's
polity, emerged. Sporadic fighting spilled onto the streets and the
Ranas, at the behest of India, reluctantly agreed to negotiations.
King Tribhuvan was anointed ruler in 1951 and struck up a government
comprised of Ranas and members of the newly formed Nepali Congress
Party.
But the compromise was shortlived.
After toying with democratic elections - and feeling none too
pleased by the result - King Mahendra (Tribhuvan's son and
successor) decided that a 'partyless' panchaayat system would
be more appropriate for Nepal. The king selected the prime minister
and cabinet and appointed a large proportion of the national
assembly, which duly rubber-stamped his policies. Power, of course,
remained with only one party - the king's.
Cronyism, corruption and the
creaming-off of lucrative foreign aid into royal coffers continued
until 1989. The Nepalese, fed up with years of hardship and
suffering under a crippling trade embargo imposed by the Indians,
rose up in popular protest called the Jana Andolan or 'People's
Movement'. In the ensuing months, detention, torture and violent
clashes left hundreds of people dead. It all proved too much for
King Birendra, in power since 1972. He dissolved his cabinet,
legalised political parties and invited the opposition to form an
interim government. The panchaayat system was finally laid to
rest.
The changeover to democracy
proceeded in an orderly, if leisurely, fashion, and in May 1991 the
Nepali Congress Party and the Communist Party of Nepal shared most
of the votes.

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